The Courage Prayer

Blessed God, I believe in the infinite wonder of your love. I believe in your courage. And I believe in the wisdom you pour upon us so bountifully that your seas and lands cannot contain it. Blessed God, I confess I am often confused. Yet I trust you. I trust you with all my heart and all my mind and all my strength and all my soul. There is a path for me. I hear you calling. Just for today, though, please hold my hand. Please help me find my courage. Thank you for the way you love us all. Amen.
--- from Jesus, December 3, 2007

A=Author, J=Jesus
Showing posts with label Christ Zone. Show all posts
Showing posts with label Christ Zone. Show all posts

Sunday, July 24, 2011

JR60: The Utoeya Tragedy in Norway

A: Well, big guy, when you're right you're right. On Tuesday (July 19, 2011) you talked honestly but in general terms about the mindset of psychopaths. You talked about a psychopath who props himself up with ideology and believes he's a nice person.

Three days later, on Friday, July 22, 2011, Norwegian police arrested a 32 year old Norwegian man Anders Behring Breivik on charges of setting off a car bomb in Oslo and later mowing down at least 84 young people at a summer camp northwest of Oslo -- on the island of Utoeya. The report I read in Saturday's Globe and Mail ("Death toll reaches 91 in Norway attacks" by Walter Gibbs and Anna Ringstrom (Reuters)) gives some background information about Breivik. Early accounts referred to the gunman's Facebook and Twitter accounts. (Since then, his Facebook page has been blocked.) His Facebook page apparently listed interests in bodybuilding, conservative politics, and freemasonry. He described himself as "a Christian, leaning toward right-wing Christianity." He may also have been a a gun club member.

The real kicker is this: The Reuters account says, "Norwegian media said he had set up a Twitter account a few days ago and posted a single message on July 17 saying: 'One person with a belief is equal to the force of 100,000 who have only interests.'"

This is a horrible real-life example of exactly what you've been talking about for months now on this site. It's almost exactly word for word what you've been saying. An ideologue -- a psychopath who's got his teeth sunk deep into a Big Idea -- is capable of the most vicious crimes.

Sadness. Photo credit JAT 2014.

J: People from all quadrants, especially the conservative Christian quadrant, will be rushing in to offer their breathless analysis of "what went wrong." They'll speculate and cluck their tongues on the question of why a man who had so much, a man who appeared to be so capable and logical and well-organized, went so badly off the rails. Many people will shrug and say, "It's just life. Humanity's a pile of shit anyway, so who should be surprised?" Pious religious folk, including devout orthodox Christians, will invoke the Devil, as they usually do when they don't want to look at themselves and their own contribution to man-made evils such as the Utoeya tragedy. They'll say, "Satan possessed him and took his soul," and similar bullshit. Not many people will be looking at this man and his ongoing choices and saying, "This man turned himself into a psychopath. On purpose. Because he liked the high of hurting other people." But that's the only appropriate response.

This is the response the angels around me are having to this crisis. God's angels know what this man did this to himself. We forgive him, as we always forgive our brothers-and-sisters-in-temporary-human-form. But we can see this man's brain, and this man's brain is a seriously fucked-up mess. It also happens to be a fucked-up mess is a highly predictable and observable fashion. There's a pattern to his behaviour. A definite, clear, observable pattern. Brain scans would show this pattern. Nobody has to take my word for it. Prove it to yourselves through more research. Please!

A: Don't blame the Devil. Blame the brain.

J: Yes. You have to place the responsibility where it lies: squarely on the brain of this man Breivik. He made the choices and he made the plan. It's his responsibility. Years ago he stopped listening to his own soul. But he's still in charge of the rest of his brain and the rest of his choices, and he's still responsible -- legally and morally responsible -- for his choice to use his logic and planning skills to carry out an intentional crime against humanity. He's not a nice person, and he needs to be held to account during his human lifetime for the suffering he's chosen to create.

A: Is it actually possible for a person who's just mowed down 84 teenagers with a gun to still believe he's a nice person? How could he possibly think that? It's beyond belief! (Note: As of July 30, 2011, the number of dead at Utoeya is reported at 69, with the number of injured at almost 100.)

J: It's beyond belief to you because you're not a psychopath. You have a conscience and a connection to your heart and soul. Brievik has no such connections. He decided years ago to cut them off inside his own brain.

A: But . . . how is that possible? How can a human being actually sever connections inside their own brains? Aren't there fail-safes for that? Aren't there Darwinian imperatives to prevent that from happening?

J: The human brain is an extremely complex series of organs. Way more complex than any other system in the biological body.

A: This month's issue of Scientific American says essentially the same thing on the Forum page. ("A Dearth of New Meds: Drugs to treat neuropsychiatric disorders have become too risky for big pharma" by Kenneth I. Kaitin and Christopher P. Milne, Scientific American, August 2011, p. 16.)

J: I can't emphasize enough the stupidity of treating the human brain as if it's a single organ like the heart, and the insanity of pretending that human beings don't have information from their souls hardwired into their DNA. And when I say "souls" I mean only good souls. I have no time or patience for patently abusive religious doctrines such as original sin. I will not tolerate any Christian saying to me, "Oh, yes, of course we believe in the scientific reality of original sin being hardwired into our human DNA! Why, anybody can see he was born evil!" This is NOT what I mean.

Our man Breivik wasn't born evil. He wasn't born in a state of original sin. His biology has been gradually changed and altered over many years because of conscious choices he's been making. It's taken years for him to become a psychopath. Years. But the signs have been there. The signs of his status addiction and his obsessive compulsive dysfunction are clear from his Facebook page and other reports. He was fixated on bodybuilding, conservative politics, guns, freemasonry, right-wing Christianity, and the Big Idea of "us versus them" (i.e. Dualism). This is a package deal, folks. An observable package, an observable pattern of choices followed by an observable pattern of behaviour. Why would Breivik's soul, his true self, like any of these things? Why would his true loving self enjoy obsessive bodybuilding that damages the physical body over time? Why would his true loving self choose conservative politics that take away the sense of balance in a community between the rights of an individual and the rights of the group? Why would his true loving self think it's fun to shoot other people for the heck of it? Why would his true loving self accept the myths of Hierarchy and Dualism?

Why would he choose any of these things if he were in a state of balance and wholeness? He wouldn't. He just wouldn't do it. It would feel wrong to him. But he can't feel that wrongness because he opted years ago to start listening only to the stupid parts of his own brain -- the parts of the brain that are supposed to help people look after aspects of their human lives that are purely 3D, purely temporary. Necessary but temporary because life on Planet Earth is temporary.

A: In the past you've called these parts of the brain the Darwinian circuit.

J: Yes. There are parts of the brain devoted to human physiological needs and human safety needs. These can be thought of in a general way as the Darwinian circuitry. There are also parts of the brain that specialize in the soul's need for love and belonging, along with the soul's need for self esteem. These latter two parts can be thought of as the Soul circuitry. All these parts have to be working together in order for a person to feel balanced and whole and sane and safe. Self-actualized, as Abraham Maslow called it. All these parts are needed for the experience of faith -- genuine soul-based faith. It should go without saying that our man Breivik has the Big Idea but absolutely no faith. He calls himself a Christian, but he has no faith. All he has is the Big Idea.

A: You talked on Tuesday about score cards. You said a psychopath has a score card inside him instead of a heart.

J: The great dilemma for the psychopath -- the person who's dissociated from his own empathy and his own ability to love and trust -- is how to get through the day. How to fill up all the looooooong, boooooooring hours between waking and sleeping.

A: Seriously?

J: Oh, yeah. Tell a psychopath he has to sit under a tree and be still and quiet for 8 hours and he'll want to pull his hair out.

A: Really? I could sit under a tree for 8 hours and have a wonderful time.

J: Yes, but you don't feel empty inside. You don't feel purposeless and hopeless and restless and bored all the time.

A: Sometimes I feel restless.

J: How often?

A: I don't know. Maybe a couple of times each week.

J: A psychopath feels like this all the time. He lives constantly for the next brief high, the next brief hit of status or cocaine or sex. It's all he's got to get him through the day. There's only such much cocaine he can do each day, only so many times he can get an erection each day. So the mainstay for him is status points. He'll do anything to get status points for his internal scorecard. He'll keep his cell phone on 24 hours each day so he can get a "hit" from the fact that he's needed by somebody at 4:00 in the morning. He'll check his Facebook status 20 or 30 times each day. He'll play computer or video games that rack up big points. He'll gamble. He'll gossip. He'll focus fanatically on professional sports. Or, if he goes in a religious direction instead of a secular direction to find his daily supply of status points, he'll become a man of the Book. A pious, obedient follower of the Law. An obsessive compulsive religious devotee.

A: But not a nice person. Not a person of empathy and patience and humbleness.

J: He has to choose between being an addict and being a nice person. He can't be both at the same time.

A: Yet he's certain he can be. He's certain he's a nice person who's not an addict.

J: What's the greatest obstacle to healing for those who suffer from addiction?

A: Denial.

J: Our Norwegian man, Mr. Breivik, is in a serious state of denial about his addiction to status. He'll have no chance of recovery as a human being until somebody is honest with him about the nature of his addiction. Unfortunately for him, the doctrines of orthodox Christianity will only excuse his behaviour rather than force him to confront it. Pauline Christianity is, in essence, an anti-Twelve-Step Program.

This isn't exactly the sort of helpful Church teaching God's angels have in mind.

Wednesday, June 8, 2011

JR48: Second Step in Healing the Church: Restore the Mystery of Divine Love

A: I was rearranging a couple of my bookshelves yesterday -- actually, I was tidying up because my parents are coming over -- and I felt drawn to set aside a book I picked up last fall in the remaindered book section at Chapters. It's The Complete Idiot's Guide to Christian Mysteries by Ron Benrey (New York: Alpha-Penguin, 2008). It's not a bad little book. And it sure beats trying to wade through Jaroslav Pelikan's massive 5 volume history of church doctrine.  

Anyway, Benrey's book is divided into 4 parts and a total of 24 chapters. Part 1 is called "The Christian Mindbenders." The 6 mysteries included in Part I are "the mystery of the incarnation," "the mystery of the trinity," "the mystery of Jesus' dual natures," "the mystery of Jesus' resurrection," "the mystery of the atonement," and "the mystery of the last things." A few days ago, you said there's not enough mystery in the church.* Yet Bender has filled a whole book with Christian mysteries of various sorts -- most of which you've trashed in your discussions with me. So I'm wondering if we can return to the question of mystery in the church today. How do you envision the role of mystery in healing the church?  

J: First, it's important for church leaders to accept that people want and need mystery. If you strip away the mystery, all you really have is a secular service club devoted to charitable causes. That's not faith. Faith and mystery go hand in hand. 

“Jesus said: Images are visible to people, but the love within them is hidden in the image of the Father’s love. He will be revealed but his image is hidden by his love” (Gospel of Thomas 83). Standard translations of this saying use the word “light” where I’ve used the word “love.” But for Jesus, Divine Love — rather than hidden knowledge — was the great light that shines upon us all. There was no word in Greek, Hebrew, or Aramaic that adequately captured this concept of love, so he sometimes used the Greek word φως (phos) to try to capture the intensity and sense of life in God’s love. Strange as it may sound, mystery, and love are always associated with a sense of movement, beauty, grace, and transformation. St. Margaret's Church, London, UK. Photo credit JAT 2023.
 

A: Why?  

J: Because faith -- as opposed to piety or fear of God -- is about relationship with God. And as soon as you start talking about relationships, you start entering the realm of mystery. 

A: That feeling of awe about somebody else's gifts and gaffes -- their amazing courage, their brilliant insights, their hilarious mistakes.  

J: Perhaps the greatest mystery of all is consciousness -- what it means to be a person. This mystery extends to the origins of our divine Mother and Father. God the Mother and God the Father are distinct consciousnesses -- two distinct people -- with vastly different talents and abilities, yet they share their journey together in the deepest love and trust and gratitude. What they create together is so much bigger than what either could create alone. There's an immense sense of wonder on the part of all angels at the richness and kindness and patience that's infused in everything our Mother and Father create together. The creations themselves are cause for much appreciation and emulation. But it's not the creations themselves (stars, moons, planets) that convey to us -- their angelic children -- the deepest sense of divine mystery. It's the love itself. The deepest mystery -- the startling mystery, the core mystery, the infinite puzzle -- is the mystery of divine love. And this is a mystery based on relationship.  

A: Some Christian theologians like to talk about the "scandal of particularity." In Christian terms, it's related to the doctrine of the incarnation -- the idea that God entered one particular, limited existence. Namely you. It's interesting that what you're describing as the mystery of divine love sounds nothing like the Christian doctrine of the incarnation, yet it sounds an awful lot like the scandal of particularity -- though not at first. You have to ponder the feeling for a while to notice the connection . . . which reminds me that I've noticed over the years that some of the doctrines Christians cling to so desperately contain an echo or a hint of something true. The doctrines have become all twisted around and knotted so we can't see the original truth anymore. But at the same time we don't want to let them go because we sense there's something important there.  

J: You've really nailed that. There IS a "scandal of particularity," but it applies to God the Mother and God the Father, not to me.  

A: I've been hanging around with you for too long.  

J: The same thing applies to the idea of the Christ archetype. I was not -- and am not --THE Christ. The original Christ archetype is held by God the Mother and God the Father TOGETHER. I seek to emulate their courage, their love, their devotion as an angel, as a child of God, and in so far as I choose to emulate their example, I am a "small-c" christ. But when angels think of Christ, we think of our divine parents. We think of God. It's a term of affection. And gratitude. It's a positive epithet. But Paul and his successors took this term of affection and turned it into a word that means power and control and hierarchy. They mutated and subverted the meaning of everything that God the Mother and God the Father stand for together as the Christ.  

Sure, there really is a Christ. And sure, regular Christians don't want to let go of the idea that there's a Christ. But they're pinning the tail on the wrong donkey. I'm not the Christ. I'm a child of Christ -- as, indeed, are all souls in Creation.  

A: When we started talking about the "scandal of particularity" a few minutes ago, I got my butt off my chair and retrieved another book -- this one called Constructive Theology: A Contemporary Approach to Classical Themes, edited by Serene Jones and Paul Lakeland (Minneapolis: Fortress Press, 2005). In it there's an article called "God With Us in the Dust" by Karen Baker-Fletcher (pages 188-190). Baker-Fletcher says this:  

"What, then, is the difference between Jesus and other humans? It is not that we are like Jesus in the suffering we humans endure. It is the other way around; Jesus is like us, relates to us, identifies with us, having experienced the violent consequences of human sin. Jesus is like us because Jesus has been sinned against. He therefore can identify with human suffering. Jesus is like us because Jesus also feasts and rejoices with us. But we are not Christs [emphasis added]. Jesus does not sin but is sinned against. Jesus is unlike us because he is the Christ, the anointed one, one with God. God alone in Christ can promise restoration, redemption, salvation. As human beings we may participate in this activity, but we do not initiate it (page 189)." How do you respond to these thoughts?  

J: Well, she's managed rather neatly to allude to the Christian mysteries of the incarnation, the trinity, Jesus' dual natures, Jesus' resurrection, the atonement, and the last things all in one paragraph. She gets points for brevity. But she gets no points for understanding my ministry or my true relationship with God.  

A: You've said in the past that all human beings have the potential to live as Christs-in-human-form.  

J: Yes. It's a question of living your human life in imitation of Christ -- not as Paul taught the nature of Christ, but as I and others have taught the nature of Christ. Since God the Mother and God the Father are THE Christ, it's a pretty good bet that if you live your life in imitation of their love -- their courage, their devotion, their gratitude, their trust -- you're going to be "in the zone."  

A: In the Christ Zone, as you've called it before.  

J: Yes. I've called it the Christ Zone for a modern audience but 2,000 years ago I called it . . .  

A: The Kingdom of the Heavens.  

J: Same thing, different name. It's not the name that matters, after all. It's the intent. Paul's intent -- his choice of ground on which to sow the seeds of human potential -- was barren and rocky because he didn't actually want people to understand their potential to initiate the activities of healing, forgiveness, and redemption. He wanted them to feel helpless and hopeless about themselves so they would turn first and foremost to church leaders (such as himself) for authority and guidance.  

A: And you?  

J: I wanted people to feel helpful and hopeful about themselves so they would turn to God the Mother and God the Father for direct guidance.  

A: How very Protestant of you. 

* http://jesusredux.blogspot.com/2011/06/first-step-in-healing-church-rescue.html